Critical examination of george edward moore’s direct realist epistemological account of cognition | Blazingprojects Postgraduate Thesis
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Critical examination of george edward moore’s direct realist epistemological account of cognition

 

Table Of Contents


Chapter ONE

INTRODUCTION

  • 1.1Introduction
  • 1.2Background of Study
  • 1.3Problem Statement
  • 1.4Objective of Study
  • 1.5Limitation of Study
  • 1.6Scope of Study
  • 1.7Significance of Study
  • 1.8Structure of the Research
  • 1.9Definition of Terms

Chapter TWO

LITERATURE REVIEW

  • 2.1Overview of Literature Review
  • 2.2Theoretical Frameworks in Cognition
  • 2.3Historical Perspectives on Direct Realist Epistemology
  • 2.4Moore's Contribution to Epistemology
  • 2.5Critiques of Moore's Direct Realist Account
  • 2.6Empirical Studies on Cognition and Perception
  • 2.7Philosophical Debates on Epistemological Realism
  • 2.8Contemporary Approaches to Epistemology
  • 2.9Cognitive Science Perspectives
  • 2.10Integration of Philosophy and Cognitive Science

Chapter THREE

RESEARCH METHODOLOGY

  • 3.1Research Methodology Overview
  • 3.2Research Design and Approach
  • 3.3Data Collection Methods
  • 3.4Sampling Techniques
  • 3.5Data Analysis Procedures
  • 3.6Ethical Considerations
  • 3.7Validity and Reliability Measures
  • 3.8Limitations of the Methodology

Chapter FOUR

DATA PRESENTATION AND ANALYSIS

  • 4.1Overview of Findings
  • 4.2Analysis of Cognitive Processes
  • 4.3Comparison with Existing Literature
  • 4.4Interpretation of Results
  • 4.5Implications for Epistemology
  • 4.6Theoretical Contributions
  • 4.7Practical Applications
  • 4.8Future Research Directions

Chapter FIVE

SUMMARY, CONCLUSION AND RECOMMENDATIONS

  • 5.1Conclusion and Summary
  • 5.2Recap of Research Objectives
  • 5.3Key Findings Recap
  • 5.4Contributions to Knowledge
  • 5.5Practical Implications
  • 5.6Recommendations for Further Research

Thesis Abstract

George Edward Moore, in his quest to establish a direct realist account of cognition and to refute skepticism and absolute idealism, which is a brand of metaphysical monism, argued that at least some of our beliefs about the world are absolutely certain. Moore argues that these beliefs are ‘commonsense’. All the arguments put forth by G.E. Moore in his classic works; A Defense of Commonsense, Proof of An External World, The Nature of Judgment, Refutation of Idealism andA Reply to My Critics are all in a bid to prove the existence of an absolute external world whose existence is perceivable (knowable) via the ‘Commonsense’ understanding of reality (actuality). Although, Moore’s direct realist account of cognition states that perception or cognition of the external world is gained via the senses directly unmediated, such that there is no gap between the human mind and external world objects. However, it was discovered that the relationship between the distal stimulus and its percept was indirect; though for Moore the relationship between the distal stimulus and its percept is direct. Moore’s ontological account of cognition was quite unique and illuminating; however his ontological account of cognition was inadequate. The tenability of Moore’s position is questionable because it can only be sustained on the basis of naturalization of all epistemological account of cognition in relation to a given consensual language domain.

Thesis Overview

<p> </p><p><strong>INTRODUCTION</strong></p><p><strong>1.1 &nbsp; &nbsp; &nbsp; </strong><strong>Background of the Study</strong></p><p>This research work was motivated by some of the intricate</p><p>issues raised by Absolute idealism (Metaphysical monism) to interpret with certainty and objectivity existent reality. Some of these issues are summarized as follows:</p><p>(i) &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; All realities are internally related (doctrine of internal relations)</p><p>(ii) &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;The objective truths (for example, of logic mathematics, ethics, etc) are to be accounted for in terms of the operations of the subjective cognitive or psychological faculties (psychologism).</p><p>(iii) &nbsp; &nbsp; &nbsp; &nbsp;Objective knowledge is of the universal.</p><p>(iv) &nbsp; &nbsp; &nbsp; &nbsp;There exist universal minds to which others are subsumed.</p><p>(v) &nbsp; &nbsp; &nbsp; &nbsp; Phenomenological and external realities are copies of original that exist in the world of forms.</p> <br><p></p>

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