Assessment of christian women involvement in politics in niger state, nigeria

Thesis Overview

<p> </p><p><strong>INTRODUCTION</strong></p><p><strong>1.1 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;</strong><strong>Background to the Study</strong></p><p>Today, there is a misleading belief among Christians that politics is a dirty and immoral activity. This belief has determined and shaped the disposition of a considerable number of Christians towards politics. This misleading belief is capable of placing Christians at a disadvantage. If there are some observed moral defects in the game of politics in our society, and Christians choose not to be part of it, how do they then inject sanity into it? Christianity is the religion that is based on the teachings and the way of life of Jesus Christ through His death, resurrection, ascension and the gift of the Holy Spirit to believers. These teachings were given by Christ to His apostles through a special revelation. The beliefs and practices of Christians are directed and motivated by the injunction and precepts of Christ as contained in the Bible. Unger (1996) opines that Christianity is a way of life while Mu‟azam (2002) observed that Christianity is a way, manner and system of life which are ordained by God Almighty and therefore sacred.</p><p>The exclusion of women from political processes in Nigeria can be traced back to the colonial time when women were forced to give up many of their political rights. As a result of colonization, the resurgence of women‟s movements demanding greater political participation in Nigeria took place later than other countries. For instance, women living in northern Nigeria received suffrage as late as 1978. Some women who made the mark on the political scene at that period include Mrs. Margaret Ekpo of the famous Aba riot of 1929, Madam Tinubu of Lagos and Egbaland, Mrs. Funmilayo Ransome- Kuti of Abeokuta Union of 1948 and Hajiya Gambo Sawaba of Northern Element Progressive….</p> <br><p></p>