Political corruption and symbolism in adichie chimamanda ngozi’s half of a yellow sun and okey | Blazingprojects Postgraduate Thesis
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Political corruption and symbolism in adichie chimamanda ngozi’s half of a yellow sun and okey

 

Table Of Contents


Chapter ONE

INTRODUCTION

  • 1.1Introduction
  • 1.2Background of Study
  • 1.3Problem Statement
  • 1.4Objectives of Study
  • 1.5Limitation of Study
  • 1.6Scope of Study
  • 1.7Significance of Study
  • 1.8Structure of the Research
  • 1.9Definition of Terms

Chapter TWO

LITERATURE REVIEW

  • 2.1Overview of Political Corruption
  • 2.2Symbolism in Literature
  • 2.3Adichie Chimamanda Ngozi: A Brief Biography
  • 2.4Half of a Yellow Sun: Plot Summary
  • 2.5Themes in Half of a Yellow Sun
  • 2.6Symbolism in Half of a Yellow Sun
  • 2.7Historical Context of the Novel
  • 2.8Critical Reception of the Novel
  • 2.9Comparative Analysis with Other Works
  • 2.10The Role of Literature in Addressing Political Corruption

Chapter THREE

RESEARCH METHODOLOGY

  • 3.1Research Methodology Overview
  • 3.2Research Design and Approach
  • 3.3Data Collection Methods
  • 3.4Sampling Techniques
  • 3.5Data Analysis Procedures
  • 3.6Ethical Considerations
  • 3.7Validity and Reliability
  • 3.8Limitations of the Methodology

Chapter FOUR

DATA PRESENTATION AND ANALYSIS

  • 4.1Overview of Findings
  • 4.2Analysis of Political Corruption in Half of a Yellow Sun
  • 4.3Symbolism and Its Interpretation
  • 4.4Impact of Political Corruption on Characters
  • 4.5Comparison with Real-World Examples
  • 4.6Implications for Society
  • 4.7Recommendations for Future Research
  • 4.8Conclusion and Summary of Findings

Chapter FIVE

SUMMARY, CONCLUSION AND RECOMMENDATIONS

  • 5.1Conclusion
  • 5.2Summary of the Research
  • 5.3Contributions to the Field
  • 5.4Implications for Literature and Society
  • 5.5Recommendations for Further Study

Thesis Abstract

Abstract
This research delves into the exploration of political corruption and symbolism in Chimamanda Ngozi Adichie's novel "Half of a Yellow Sun" and Okey Ndibe's novel "Arrows of Rain." Both authors present vivid portrayals of political corruption in post-colonial Nigeria, utilizing symbolism to effectively convey the depth of the societal issues at hand. Through a comparative analysis of the two novels, this study aims to provide insights into how political corruption is depicted and its impact on society as a whole. Adichie employs symbolism such as the image of the half of a yellow sun to represent hope and unity amidst the chaos of the Nigerian Civil War, while Ndibe uses rain as a symbol of cleansing and rebirth in the face of corruption and oppression. By examining these symbols in the context of political corruption, this research sheds light on the complex interplay between power dynamics, societal norms, and individual agency. Moreover, the study explores how the characters in both novels navigate the corrupt political landscape, either succumbing to its pressures or resisting in their own ways. Through the lens of symbolism, Adichie and Ndibe offer a nuanced portrayal of the personal and collective struggles that arise in the face of political corruption, highlighting the resilience and vulnerabilities of the human spirit. This research contributes to the existing scholarship on African literature and post-colonial studies by offering a comparative analysis of two seminal works that address the pervasive issue of political corruption. By examining the symbolic representations of corruption in Adichie's and Ndibe's novels, this study provides a deeper understanding of the complexities of power dynamics and the enduring impact of corruption on society. Ultimately, this research aims to underscore the importance of literature as a tool for social critique and reflection, urging readers to engage critically with the socio-political realities depicted in these narratives.

Thesis Overview

<p> INTRODUCTIONPolitical corruption is the use of power by government officials for illegitimate private gain. Misuse of government power for other purposes such as repression of political opponents and general police brutality is considered political corruption. Most economic political and social problems in under developed societies like Nigeria emanate from corruption. Some of these problems include lack of accountability, diversion of public resources to private ownership, different types of discriminations, ethnicity. Lack of competence, inefficiency etc.There are many causes of political corruption such as ineffective political processes, ineffective political financing, and poverty. Ethnic and religious difference.A lot of secrecy still pervades government document and this underlies the need for the passage of the freedom of information bill presently before Nigeriaâs National Assembly, also law public participation in Government to mention a few.The pervasive corrupt practices have been blamed on the colonial masters. According to this view, the nationâs colonial history may have restricted any early influences in an ethical revolution.10Throughout the colonial period most Nigerians were struck in Ignorance and poverty.The level of corruption raised serious alarm that attracted the concern of both Nigerians and international community which rated Nigeria as one of the most corrupt countries.Although, the government embarked upon anti-corruption measures but were not sincerely and properly implemented such that the expected objective and goal were not achieved. The problem was rather aggravated. Since then, corruption has continued to militate against national development.In Nigeria corruption is a problem that has to be rooted out.Owusi (2002), however in his book, The Root Causes of Corruption in West Africa, was of the view that;Corruption is made up of opportunist manipulation or branches of existing laws and regulation for advantages.He emphasized that;Our inordinate desire for wealth, power prestige and high status and its desirous consumption of scarce, expensive and prestigious import commodities is no doubt one of the roads to corruption in the society”.11Over the years, the country has seen its wealth withered with little to show in living conditions of the average people.As with many other African nations, Nigeria was an artificial structure initiated by former colonial powers which had neglected to consider religious linguistic and ethnic differences.The causes of Nigeria Civil War were diverse although, in his memoir, journalist Alex Mitchell blames involvement of the British, Dutch, French and Italian oil companies whose battles for the rich Nigerian oil fields started the Civil War and kept it going.Nigerianâs political problems also started from the manner in which the British took over power, administered and abandoned government and people of Nigeria. The British administrators did not make effort to weld the country together and unite the heterogenous group of people. Though many technologies we have today are due to their enlightenment.Northern leaders however, fear that independence would mean political and economic domination by the more westernized elites in the south, preferred the perpetuation of British rule. As a condition for accepting independence, they demanded that the country continue to be divided into three regions with the North having a clear majority.12On January 15, 1966, major Kaduna Nzeogwu and other junior Army officers (mostly majors and captains) attempted a coup dâetat. It was generally speculated that the coup had been initiated by the Igbo and for their own primary benefit, because of the ethnicity of those that were killed. The two major political leaders of the North, the Prime Minister Sir Abubakar Tafawa Balewa and the Premier of the Northern region, Sir Ahmadu Bello was executed by major Nzeogwu. Also murdered was Sir Ahmadu Belloâs wifeThe coup was not only generally carried out in the Northern region, it was most successful there. The fact that the officer, Lieutenant Connell. Arthur Umegbe was killed can be attributed to the more fact that the officers in charge of implementing Nzeogwuâs plans in the East were incompetent. The coup, also referred to as the coup of the five majors, has been described in some quarters as Nigeriaâs only revolutionary coup. This was the first coup in the short life of Nigeriaâs nascent democracy. Claims of electoral fraud was one of the reasons given by the coup plotters. This coup resulted in General Johnson Aguyi-Ironsi, an Igbo and Head of the Nigerian Army, taking power as General becoming the first Military Head of State in Nigeria.13By the late 1960s the literature of disillusionment was taking form as a reflection of the widespread violent conflict and political corruption which had began to take hold throughout African societies. Such conflicts inevitably threw the nationalist project into turnoil: how can one speak of a nation or even Pan-African identity when a national is at war with itself? In terms of the novel as genre, Gikandi states that in the mid-1960s the form and function of the novel changed almost overnight, moving the reader away from the sometimes celebratory and utopian tone of earlier novels to a grim critique of the narrative of cultural nationalism. This was a generation of writers who are consciously distancing themselves from the project of cultural nationalism.This interventionist reading of the contemporary problems regarding ethnic conflict in Africa is one that is shared by writers as diverse as Chimamanda Ngozi Adichie and Ngugi Wa Thionâo. Discussing Nigeria Adichie takes the view that the idea of the tribe has, its roots in colonialism as people did not consciously identify themselves as Igbo, Yoruba or Hausa until the involvement of the British.The British governed Nigeria indirectly through their traditional rulers, as a result the true leader of the masses were hamstrung and held down. Just because Africans were given authority to rule over her own14people. They saw it as means to maltreat those that have more than them and sell his or her brother and sister, mother to gain favour from the superior leaders. The British (Adewale Ademoyeya:why we Struck).These actions by the local and foreign leaders made the people to seek for independence. Many of them were not thinking straight anymore. The present leadership blame the colonial masters and fore runners of independence for their actions for not doing what is expected of them and also for the embezzlement and stealing of public fund. The political elicits in other to become rich and influential in the society, steal and blame it on the economy and leaders. No one takes responsibility for his own crime and actions.The politicians and military rulers blame one another for a bad government no one agrees that the other is better than himself.Emeka Nwabueze is of the opinion that, the question is not weather we should wage war against corruption or not, my quarrel is that the fight should be waged within the context of the constitution.Several opinions hold that Nigerian political and economic underdevelopment since independence has been as a result of pervasive15corrupt practices in both private and public fields: Nepotism which means favouratism granted in politics or business to relatives regardless of merit.Bribery which is an act of giving money or gift giving that alters the behaviour of the recipient.Political Scandal is a kind of political corruption that is exposed and becomes a scandal, in which politicians or government officials are accused of engaging in various illegal, corrupt or unethical practices.Electoral Fraud is the illegal interference with the process of an election. Acts of fraud affect vote counts to bring about an election result whether by increasing the vote share of the rival candidates, or both. Embezzlement, abuse of office etc.Arnold saw corruption as receiving or offering of money or other advantages in return for contract, acquiring an opportunity, unqualified favor, pervasion of Justice, leading ahead of a queue and the likes. He saw corruption as poverty in juxtaposition to great wealth and luxury or crook in order to live big.A symbol is an object that represents, stands for or suggests an idea, belief, action, or material entity. Symbols take the form of words, sounds gestures or visual images and are used to convey ideas and beliefs.16Itâs also a sign, shape or object which is used to represent something else.Symbol is seen in every culture, religion and society. This makes symbol universally acceptable in the sense that it does not exist in one society and is absent in another. There are cultural and religious symbols. Cultural symbols are seen in language, traditional attire, and tribal marks, sacred objects of ancestral qualities; like “ofo” in Igbo culture as the communion of the ancestors. In Igbo culture, grey hair is a symbol of old age and should attain contesy and respect, proverb also in Igbo society are symbolic because they are embodiment of wisdom and tradition. <br></p>

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