The relevance of africa traditional religion in this modern age: scholars perspective
Table Of Contents
Thesis Abstract
AbstractAfrica is a continent rich in cultural heritage and diversity, with a long history of traditional religious practices that have been passed down through generations. In this modern age of globalization and technological advancement, there is a growing debate about the relevance of Africa's traditional religions. Scholars have varying perspectives on this issue, with some arguing that these traditional belief systems are outdated and no longer serve a practical purpose in today's society. However, other scholars believe that Africa's traditional religions still hold significant relevance in the modern age. One of the key arguments in favor of the relevance of Africa's traditional religions is their role in providing a sense of identity and belonging for many Africans. These belief systems are deeply intertwined with the cultural practices and values of various African societies, and they continue to play a crucial role in shaping individual and communal identities. Additionally, traditional religions often emphasize a strong connection to nature and the environment, promoting sustainable living practices and environmental conservation efforts. Furthermore, Africa's traditional religions are seen by some scholars as a source of moral and ethical guidance in a rapidly changing world. The teachings and principles espoused by these belief systems often emphasize community values, social cohesion, and respect for elders and ancestors. In a modern age characterized by individualism and materialism, the communal ethos of traditional African religions offers a valuable alternative perspective on human relationships and societal responsibilities. Moreover, traditional African religions are also viewed as repositories of indigenous knowledge and wisdom that can offer insights into addressing contemporary challenges. Many traditional practices and rituals are rooted in an understanding of the natural world and human existence that can inform sustainable development strategies, healthcare practices, and conflict resolution mechanisms. By preserving and revitalizing these traditional belief systems, African societies can tap into a valuable resource for addressing current social, economic, and environmental issues. In conclusion, the relevance of Africa's traditional religions in this modern age is a complex and multifaceted issue that continues to be debated among scholars. While some argue that these belief systems are outdated and irrelevant, others maintain that they offer valuable insights and guidance for navigating the complexities of contemporary society. By recognizing and respecting the cultural significance of Africa's traditional religions, societies can foster a greater sense of unity, resilience, and sustainability in the face of ongoing global challenges.
Thesis Overview
INTRODUCTION
African traditional religion refers to the indigenous or autochthonous religion of the African people. It deals with their cosmology, ritual practices, symbols, arts, society and so on .because religion is a way of life, it relates to culture and society as they affect the world view of the African people.
THE REASONS WHY AFRICAN TRADITIONAL RELIGION IS STILL RELEVANT
1.Traditional African diviners are one of the best keepers of history and culture for Africans, academic, researchers, writers and general seekers of knowledge in the world over.
2.The African tradition entails the world view that has collectively sustained, enriched and given meaning to a continent and numerous other societies for centuries through it are epistemology, metaphysics, history, and the practices.
3. Cultism: the cultists groups usually known for their sovereignty in terrorism and their immortality, having the ability to appear and dis-appear.at time’s metals could do them no harm. All this powers are acquired from juju, to carry out dubious operations.
4.security: most Africans particularly Nigerian farmers especially plantation farmers and that of yams, cassava etc. and the nomadic farmers in Africa mostly apply charms of adverse actions to any that may try to steal their products, most of this charms are been collected from juju.
5.Good and evil: in A.T.R evil includes both the physical and moral evils. God is the one who brings forth good, while human causes evil to themselves and others. Evil concerns any misfortune that befell an individual or community or any voluntary anti social behavior or any infringement of the decrees of God, the deities or ancestors. Evil is generally interpreted as the work of evil spirits, witches, sorcerers, or evil eyes, broken taboos, oaths or even the deities or ancestors.
6.When certain traditional cosmic and spirit powers and forces rules and regulations enshrined manifests, man is aware that many things do wrong and not all his expectations and needs are always met, consequently, there must be something wrong. Things can be corrected through reconciliation, restoration and the making of peace,thereforecosmic and spiritual harmony can be restored through the practice of sacrifices, offerings/gifts and even taboos etc
7.African traditional religion protocols is Still inevitable rules,doctrines, norms and customs that are referred to in the enthronement of African traditional rulers even though the personality may be a Muslim or a Christian, but tradition must be observed
8.Prior to the commitment of Africans in the traditional ceremonies and medications, it is obvious that Christianity and Islam co-exists harmoniously with traditional African religion
9.Most African Muslims and Christians still consult the traditional religion healers when someone is sick and participate in ceremonies to honor their ancestors 10. African traditional religion is still relevant in the sense that most Africans who adhere to Islam or Christianity also incorporates elements of indigenous African religion in to their lives, as most Africans still believe in the power of the jujus to protect them
THE AUTHORS THAT WROTE ON THE RELEVANCE OF A.T.R
1.Author:Dr. Charles nnajioutdo
Title:Africa belief system
Date:April 2016
2.Authors: Rudnick H.
Title: the link between western psychotherapy and traditional healing
Date: 2003
3.Author: Jacob olupona
Title: an interview on the spirituality of Africa
Date: 16thOctober, 2015
4.Author: prince sorieconteh
Title.The place of A.T.R in interreligion encounters in Sierra Leone since the advent of Islam and Christianity
Date:April 2008
5.Authors: David T. Adamo
Title: research associates department of Old Testament science Department University of Pretoria, South Africa
Date: 31st October, 2011
ISSN: 1609-9982(print)
ISSN: 2074-7705(online)
6. Author: traze (m)
Title: the future of A.T.R
Date: January 08, 2010
7. Author: LeonardMadu
Title: Traditional African religion still relevant in Africa
Date: 17th January, 2013
8. Author: Sa’adu A.K. Alanamu
Title: An Introduction Comparative Religion in Nigeria
9.Author: Udo Ekuk, Religion and culture identity
10.Author: E. Bolajiidowu
Title: African traditional Religion a definition
Date 1991
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