A comparative analysis of akan and yoruba conception of a person
Table Of Contents
Chapter ONE
1.1 Introduction1.2 Background of Study
1.3 Problem Statement
1.4 Objective of Study
1.5 Limitation of Study
1.6 Scope of Study
1.7 Significance of Study
1.8 Structure of the Research
1.9 Definition of Terms
Chapter TWO
2.1 Overview of Akan Culture2.2 Akan Conception of a Person
2.3 Yoruba Culture Overview
2.4 Yoruba Conception of a Person
2.5 Akan and Yoruba Beliefs Comparison
2.6 Philosophical Underpinnings in Akan Culture
2.7 Philosophical Underpinnings in Yoruba Culture
2.8 Influence of Religion on Akan and Yoruba Conceptions
2.9 Societal Impact on Akan and Yoruba Views
2.10 Modern Interpretations of Akan and Yoruba Views
Chapter THREE
3.1 Research Methodology Overview3.2 Selection of Research Participants
3.3 Data Collection Methods
3.4 Data Analysis Techniques
3.5 Ethical Considerations in Research
3.6 Research Design and Framework
3.7 Sampling Techniques Used
3.8 Tools and Instruments for Data Collection
Chapter FOUR
4.1 Presentation of Research Findings4.2 Analysis of Akan Conception of a Person
4.3 Analysis of Yoruba Conception of a Person
4.4 Comparative Analysis of Akan and Yoruba Views
4.5 Themes Emerging from the Findings
4.6 Interpretation of the Results
4.7 Discussion on Societal Implications
4.8 Recommendations for Future Research
Chapter FIVE
5.1 Summary of Research Findings5.2 Conclusion of the Study
5.3 Contributions to Knowledge
5.4 Implications for Akan and Yoruba Cultures
5.5 Recommendations for Practice
Project Abstract
The concept of a person held by a group of people is fundamental in understanding not only how a person within such framework of thought views himself but also how other matters such as the idea of being, morality, knowledge and truth that are essential for the ordering of the society are viewed. This is emphasized by the fact that such a concept encapsulates the role the society expects the individual to play for the attainment of an orderly society and this makes it inevitable for African Scholars to write on the conception of a person from the Africans perspectives. The Yoruba of south western Nigeria, a person is believed to be made up of three important parts. These are the “Ara” which is the material body, including the internal organs of a person; the “Emi” which is the life giving element and the “Ori” which is the individuality element that is responsible for a person’s personality. In Akan ontology, a person is also made up of three parts namely the “Okra”, the “Sunsum” and the “Honam” or “Nipadua”, representing the soul (or life giving entity), the spirit that gives a personality its force and body respectively.
Project Overview
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