Project Abstract

Abstract
The element of para gothicism in Charlotte Bronte's "Jane Eyre" and Emily Bronte's "Wuthering Heights" is a fascinating aspect of the Gothic genre in literature. This research delves into the exploration of how both authors incorporate elements of the paranormal into their respective novels to enhance the dark, mysterious, and atmospheric settings. By analyzing key supernatural occurrences in both texts, such as the ghostly appearances of Bertha Mason in "Jane Eyre" and Catherine Earnshaw in "Wuthering Heights," this study aims to highlight the significance of para gothicism in shaping the overall tone and themes of these classic works. In "Jane Eyre," the presence of Bertha Mason as a haunting figure locked away in the attic of Thornfield Hall serves as a symbolic representation of repressed desires, madness, and the gothic trope of the "madwoman in the attic." Charlotte Bronte expertly weaves elements of the supernatural into the narrative, blurring the lines between the real and the imagined to create a sense of unease and mystery. Bertha's ghostly appearances and her role as a disruptive force in Jane's life add layers of complexity to the novel, exploring themes of confinement, gender roles, and the consequences of societal expectations. Similarly, in "Wuthering Heights," Emily Bronte employs para gothic elements to heighten the intensity of the tumultuous relationships and dark themes within the story. The ghostly presence of Catherine Earnshaw after her death serves as a haunting specter that continues to influence the living characters, particularly Heathcliff. The boundary between the living and the dead is blurred, reflecting the unresolved passions and obsessions that drive the characters' actions throughout the novel. Emily Bronte's use of the paranormal adds a layer of supernatural intrigue to the already complex narrative, emphasizing the destructive nature of unchecked emotions and the haunting legacy of past sins. By examining the para gothic elements in both "Jane Eyre" and "Wuthering Heights," this research sheds light on how the supernatural is utilized to deepen the psychological and emotional dimensions of these classic Gothic novels. Through the exploration of ghostly apparitions, eerie atmospheres, and themes of confinement and obsession, this study aims to showcase the enduring power of para gothicism in shaping the gothic genre and influencing subsequent works of literature.

Project Overview

The English Gothic Novel: A Brief Overview According to Oates (2003), The English Gothic novel began with Horace Walpole’s The Castle of Otranto (1765), which was enormously popular and quickly imitated by other novelists and soon became a recognizable genre. To most modern readers, however, The Castle of Otranto  is dull reading; except for the villain Manfred, the characters are insipid and flat; the action moves at a fast clip with no emphasis or suspense, despite the supernatural manifestations and a young maiden’s flight through dark vaults. But contemporary readers found the novel electrifyingly original and thrillingly suspenseful, with its remote setting, its use of the supernatural, and its medieval trappings, all of which have been so frequently imitated and so poorly imitated that they have become stereotypes. The genre takes its name from Otranto’s medieval–or Gothic–setting; early Gothic novelists tended to set their novels in remote times like the Middle Ages and in remote places like Italy (Matthew Lewis’s The Monk, 1796) or the Middle East (William Beckford’s Vathek, 1786). What makes a work Gothic is a combination of at least some of these elements:

1. A castle, ruined or intact, haunted or not (the castle plays such a key role that it has been called the main character of the Gothic novel),
2. Ruined buildings which are sinister or which arouse a pleasing melancholy, dungeons, underground passages, crypts, and catacombs which, in modern houses, become spooky basements or attics,
3. Labyrinths, dark corridors, and winding stairs,
4. Shadows, a beam of moonlight in the blackness, a flickering candle, or the only source of light failing (a candle blown out or, today, an electric failure),
5. Extreme landscapes, like rugged mountains, thick forests, or icy wastes, and extreme weather,
6. Omens and ancestral curses,
7. Magic, supernatural manifestations, or the suggestion of the supernatural,
8. A passion-driven, willful villain-hero or villain,
9. A curious heroine with a tendency to faint and a need to be rescued–frequently,
10. A hero whose true identity is revealed by the end of the novel,
11. Horrifying (or terrifying) events or the threat of such happenings.

The Gothic creates feelings of gloom, mystery, and suspense and tends to the dramatic and the sensational, like incest, diabolism, necrophilia, and nameless terrors. It crosses boundaries, daylight and the dark, life and death, consciousness and unconsciousness (Henessy, 1978). Sometimes covertly, sometimes explicitly, it presents transgression, taboos, and fears–fears of violation, of imprisonment, of social chaos, and of emotional collapse. Most of us immediately recognize the Gothic (even if we don’t know the name) when we encounter it in novels, poetry, plays, movies, and TV series. For some of us–and I include myself– safely experiencing dread or horror is thrilling and enjoyable. Elements of the Gothic have made their way into mainstream writing. They are found in Sir Walter Scott’s novels, Charlotte Brontë’s Jane Eyre, and Emily Brontë’s Wuthering Heights  and in Romantic poetry like Samuel Coleridge’s “Christabel,” Lord Byron’s “The Giaour,” and John Keats’s “The Eve of St. Agnes.” A tendency to the macabre and bizarre which appears in writers like William Faulkner, Truman Capote, and Flannery O’Connor has been called Southern Gothic (Henessy, 1978).

Wuthering Heights as a Victorian Novel Wuthering Heights is in the same ethical and moral tradition as the other great Victorian novels. Its criticism of society is as fierce as Charlotte Bronte’s or Dickens’ [Much] of the same spirit interfuses the novels of Charlotte and Emily Bronte. For both writers, society and what passes for civilization are synonymous with selfishness. Both show family life as a sort of open warfare, a deadly struggle for money and power. Both see organized religion as ineffective or hypocritical or so cold and harsh as to be inhumane and deflected from true Christian ideals. The characters in Charlotte Bronte’s first two novels have to face many of the same problems confronting the characters in Wuthering Heights, and they reach the same conclusions. Both William Crimsworth (in The Professor) and Jane Eyre reject the master-slave relationship as static and stultifying and come to the teacher-pupil relationship as the one that allows for growth and the fulfillment of human potential. Similarly, Catherine Linton and Hareton Earnshaw see the futility of Heathcliff’s desire for revenge and domination (his seeing the world solely in terms of the master-slave relationship when love fails him) and affirm civilization and civilized values in terms of the teacher-pupil relationship.